Colloquium on Quantum Phenomena, Consciousness, and Being
Definition of Consciousness


Consciousness is primary.  Primary Consciousness is written with a
capital "C".  Taking into consideration that no human word or
thought does justice to the un-namable and un-definable,
Consciousness could be called Source Energy, the Source of Being,
the Causeless Cause, the Rootless Root, and the Ultimate Reality.  
It can be called the Absolute.  It could also be called pure Love.  

It is seen as the agent, the driving force that is creating and
maintaining the entire universe including our gross-physical time-
space reality (the physical cosmos) as well as the countless finer
vibrational realms.  Consciousness is eternal and infinite.  It is   
TAT TVAM ASI (I am That, Though are That, all this is That).

Consciousness exists.  Out of itself, it is continuously creating and
maintaining all worlds, our material world included.  Everything in
our physical world including humans is of its essence.  We are it.  
Matter is crystallized or condensed Consciousness.  Energy is fluid
Consciousness.  Everything is it.  Albert Einstein once wrote:  
"Everything is emptiness, and form is condensed emptiness. "

Our human consciousness is intimately connected to and part of
that all-encompassing universal Consciousness.  When our
individual human consciousness is advanced, it can avail itself of
the unlimited intelligence and creativity of nature in an unrestricted
way and to a full extent.

As humans, we can directly experience "pure" Being,
Transcendental Consciousness (e.g. in Transcendental Meditation),
because we, as everything else, ARE IT.  Hence the name human
"beings" (not human doings, humans thinkings, human talkings,
etc.).  But we cannot talk about that experience, because it defies
words.  Words can capture the manifestations of Consciousness,
its expressions in all the worlds, physical and others, but not the
fundamental essence - the nameless, unspeakable - itself.

We constantly refer to ourselves as I.  Without the ongoing
development of higher states of consciousness, statements such
as "I think, I feel, I do" are rather meaningless, because it is unclear
who the "I" is.  If I don’t know the fullness and grandeur of myself,
how can I make any meaningful statement about myself?  The "I" is
the originator of the thoughts, feelings, and actions.  Who is the
"I"?  How can a weak foundation carry a strong building?  If the "I"
is not fully developed, it is as if one were to apply a straw to siphon
off for one’s use the waters of a mighty stream.  Appropriately,
Maharishi Mahesh Yogi termed the phrase:  "Knowledge is
structured in Consciousness."